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Chinese Characters and Perspectives: The Social Construction of Gender

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Third, women can help women. The creator of Nv Shu is untraceable, but one of the purposes has to be helping women. With a group of women gathering together spontaneously, and using their intelligence to help each other, women were free from the impact of male dominated social rules. Not only did women in Jiangyong find their own way of healing, they were able to influence the culture and tradition by adding Nv Shu as wedding gifts.

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References

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Jung, Carl. (1989). Psychology and Religion: West and East in Vol. 11 of the Collected Works of C.G. Jung. Princeton: Princeton University Press. P 589-608.
Kumaran, D., Summerfield, J. J., Hassabis, D., & Maguire, E. A. (2009). Tracking the emergence of conceptual knowledge during human decision making. Neuron, 63(6), 889-901.
Li, Xueqin (2002). The Xia-Shang-Zhou Chronology Project: Methodology and Results. Journal of East Asian Archaeology. 4: 321–333.
Min, J. (1995). The chalice and the blade in Chinese culture: Gender relations and social models. Beijing:China Social Sciences Pub. House.
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Van der Kolk, Bessel (2014) The Brain Keeps Score. New York: Penguin.
Wittgenstein, L. (1996). Tractatus Logico-Philosphicus. Charlottesville, VA: InteLex.

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