Leading into the Future IV: Order, Chaos and the Three Societies

Leading into the Future IV: Order, Chaos and the Three Societies

Premodern Societies

These societies are economically based in the extraction or cultivation of natural resources: agriculture, mining, forestry, fishing, ranching and related activities. It is also founded in craftsmanship—these crafts ranging from the production of tools to the creation of artistic works. While some premodern societies are very loosely structured and formed around nomadic patterns of living (the gathering rather than extraction or cultivation of nature resources), most premodern societies that exist today are founded in small villages or other closely-knit communities. The loosely structured forms of the premodern society are most likely to exist in regions of the world where there are harsh climates and sparse natural resources (e.g. Siberia, Alaska, North Africa, Central Australia).

The premodern society is also typically dependent on strong and enduring extended family systems. This extended family (usually consisting of grandparents, parents and children) serves not only as the primary economic unit of the community, but also as the primary source of most social services (health, education, child care, and so forth). While the community (and in particular the church or other philanthropic organizations) is available to support the family in an emergency (for example, loss of property or unanticipated death of family member), family members are expected to provide most of the social support. There are no medical plans, disability plans, retirement plans or social security systems in premodern societies—family members are expected to take care of their injured relatives and aging parents.

Bartering is the primary unit of economic exchange in the premodern society. Working within the context of a trusting and norm-enforcing community, men and women exchange commodities (such as tables or seed) or services (such as home construction or plowing of a field) for other commodities or services. In such a community there is little need for money or legal institutions. One natural resource—gold—that comes from a premodern extractive process (mining) does become a medium of exchange in most premodern societies, as do certain other natural resources (such as silver, pearls, spices and art works) that are prized for their beauty or scarcity. Given the absence of any elaborate trade system or of any way in which to preserve perishable commodities (other than through a salting or drying process), the primary focus in most premodern societies has been placed on the cultivation or extraction of sufficient resources to sustain life and on high quality craftsmanship (quality rather than quantity).

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About the Author

William BergquistWilliam Bergquist, Ph.D. An international coach and consultant in the fields of psychology, management and public administration, author of more than 50 books, and president of a psychology institute. Dr. Bergquist consults on and writes about personal, group, organizational and societal transitions and transformations. His published work ranges from the personal transitions of men and women in their 50s and the struggles of men and women in recovering from strokes to the experiences of freedom among the men and women of Eastern Europe following the collapse of the Soviet Union. In recent years, Bergquist has focused on the processes of organizational coaching. He is coauthor with Agnes Mura of coachbook, co-founder of the International Journal of Coaching in Organizations and co-founder of the International Consortium for Coaching in Organizations.

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