My Friend is a Palestinian Bedouin: VIII. The Palestinians, the Israelis and the Dutch

My Friend is a Palestinian Bedouin: VIII. The Palestinians, the Israelis and the Dutch


We may wonder though if the similarity found between the cultures in different Arab countries is not partially based on orientalism (Said, 1985; Varisco, 2007), a form of ethnocentrism and lack of knowledge of the specific Arab cultures by Westerners. For example, if we were to look into the issue of language, we would probably find that for many Europeans or Americans Arabic is perceived as just one language, despite the fact that there is enormous regional influence on word choice, syntax and pronunciation. Differences between sedentary and Bedouin (or rural) Arabic are to such an extent that people from different Arab countries may not understand one another (Varieties of Arabic, 2011). In fact, one study found that Arabs from the Gulf States were more collectivistic than those from Egypt, whereas both groups were more collectivistic than subjects from the United States (Buda & Elsayed-Elkhouly, 1998)

If we compare the Arab world with other cultural regions, we find that throughout the Arab world power distance is valued higher than in Europe or the United States, and so is collectivism. In the Arab world there is more uncertainty avoidance than in the United States, or in Western Europe, but less than within Mediterranean European countries (Hofstede, n.d. a). Throughout the Arab world there is a valuation of masculine traits over feminine traits (Al-Krenawi, 1999). The emphasis on masculinity is more than in Western Europe, comparable to the situation in Eastern Europe, and less than in the United States (Hofstede, n.d. a). However, within the Arab world there are differences between countries and changes over time. For example, one recent study found Syria to be more individualistic than as indicated in Hofstede’s original rankings (Merkin & Ramadan, 2010).


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About the Author

Daniel WeishutDaniel J.N. Weishut, born in the Netherlands but living in Jerusalem, is a professional with a diverse background. He holds an MA in Clinical Psychology and an MBA in Integrative Business Administration, both from the Hebrew University in Jerusalem, and a PsyD in Clinical and Organizational Psychology from the Professional School of Psychology (Sacramento). He has about thirty years of experience in consultation and therapy with a wide variety of clients and issues, more than twenty years of practice in group facilitation, and over fifteen years of know-how in governance and management in various organizations. Daniel Weishut offers his services as a "Partner on the Way", while taking a world-view that people are diverse but equal. He works with a variety of clients, but his special interest is in work with those who have found themselves persecuted or otherwise in conflict with their social environment, because of their culture, identity or belief system. For example: migrants, expats, refugees, Holocaust survivors, soldiers, pacifists, and individuals from religious, cultural or sexual minorities. Daniel Weishut is a social activist and in this capacity he volunteers as Chairperson of the Israeli Association of Group Psychotherapy, as Member of the Membership Appeals Committee of Amnesty International and as forensic expert for the Public Committee Against Torture in Israel. He also is involved in raising awareness about the situation of Bedouins around Jerusalem; awareness which led among others to the writing of his dissertation "My friend is a Palestinian Bedouin: Challenges and opportunities in intercultural friendship".

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