My Friend is a Palestinian Bedouin: VIII. The Palestinians, the Israelis and the Dutch

My Friend is a Palestinian Bedouin: VIII. The Palestinians, the Israelis and the Dutch

 

Also Hammack (2010) described how contemporary Palestinian youth engage with a tragic narrative of loss supported by the social structure of ongoing intractable conflict and Israeli military occupation. Furthermore, he related to the current ideological divisions within Palestinian society between secular and religious nationalism. Some studies have tried to link the exposure of Palestinian youth to political violence with levels of aggression. While an earlier study did not find such a link (Barber, 1999), a later study did (Qouta et al., 2008).

There are several studies on Palestinian adolescents and students. Although some of these studies referred to students in Israel and others to those in the Palestinian Authority, findings seem similar. Family life is highly important for the Palestinians. A study in the mid-nineties found that Palestinian adolescents have expectations for traditional family roles, similar to those of their parents) (Fronk et al., 1999). A couple of studies found that Palestinian students evaluated collectivistic values higher than did Jewish students (Sagie et al., 2005; Sagy et al., 2001). Palestinian Arab students were found to have strong identities, as concerning both their Arab and their Palestinian identity (Diab & Mi’ari, 2007). One study found that Palestinian students tend to distinguish between emotional and instrumental support and allocate sources of support accordingly; a tendency which is likely to have impact on friendships. Emotional support was sought within the social network and instrumental support was sought within the family (Ben-Ari, 2004).

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About the Author

Daniel WeishutDaniel J.N. Weishut, born in the Netherlands but living in Jerusalem, is a professional with a diverse background. He holds an MA in Clinical Psychology and an MBA in Integrative Business Administration, both from the Hebrew University in Jerusalem, and a PsyD in Clinical and Organizational Psychology from the Professional School of Psychology (Sacramento). He has about thirty years of experience in consultation and therapy with a wide variety of clients and issues, more than twenty years of practice in group facilitation, and over fifteen years of know-how in governance and management in various organizations. Daniel Weishut offers his services as a "Partner on the Way", while taking a world-view that people are diverse but equal. He works with a variety of clients, but his special interest is in work with those who have found themselves persecuted or otherwise in conflict with their social environment, because of their culture, identity or belief system. For example: migrants, expats, refugees, Holocaust survivors, soldiers, pacifists, and individuals from religious, cultural or sexual minorities. Daniel Weishut is a social activist and in this capacity he volunteers as Chairperson of the Israeli Association of Group Psychotherapy, as Member of the Membership Appeals Committee of Amnesty International and as forensic expert for the Public Committee Against Torture in Israel. He also is involved in raising awareness about the situation of Bedouins around Jerusalem; awareness which led among others to the writing of his dissertation "My friend is a Palestinian Bedouin: Challenges and opportunities in intercultural friendship".

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